Sabtu, 16 Januari 2016

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File Size: 817 KB

Print Length: 11 pages

Publisher: St. Nektarios Monastery (March 5, 2019)

Publication Date: March 5, 2019

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B07PDNP72F

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Jumat, 08 Januari 2016

PDF Ebook The Bahir: Illumination, by Aryeh Kaplan

PDF Ebook The Bahir: Illumination, by Aryeh Kaplan

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The Bahir: Illumination, by Aryeh Kaplan

The Bahir: Illumination, by Aryeh Kaplan


The Bahir: Illumination, by Aryeh Kaplan


PDF Ebook The Bahir: Illumination, by Aryeh Kaplan

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The Bahir: Illumination, by Aryeh Kaplan

Product details

Paperback: 272 pages

Publisher: Red Wheel / Weiser; Revised ed. edition (April 1, 1989)

Language: English

ISBN-10: 0877286183

ISBN-13: 978-0877286189

Product Dimensions:

5.8 x 0.6 x 9 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.8 out of 5 stars

49 customer reviews

Amazon Best Sellers Rank:

#132,953 in Books (See Top 100 in Books)

It's rare to find a book this brilliant, with wisdom that not many rabbis know about, nor is understood and appreciated by all scholars. Aryeh Kaplan is a most profound, unusual, erudite kabbalic master. The best part for me is learning about the role of meditation among its earliest practitioners. No matter how many times it is read, it is always new, and reminds me of what is needed in spiritual practice. Aryeh Kaplan, as another reader wrote, is one of a kind. He is a hero, a liberator, a rishi. No one else writes with as much depth on this subject.

I have to read it and reread it. It has so much information concerning the Hebrew language. I a. A beginner so if someone else has greater depth of knowledge. They may not find it so deep. I find it fascinating.

A book of Great Power to Enlighten the world! Metaphysical Judisam is one of God's most precious gifts to humanity and is a Key to answer many of the Mysteries that perplex Mankind today! Keep reading folks!

Like its "companion" book - "The wisdom of the Hebrew alphabet" - for those into revelation and mysticism, it is a one of a kind, magnificent small volume...

Still working on itNot for the feint of heart

After researching and studying Kabbalah for over 20 years, I found this book to contain detailed technical translations of Jewish Mysticism so often unavailable to a beginning student of Hebrew. After studying 12 languages, actually 13 including Hebrew now, I found detailed alphabetical descriptions and related materials to be a great primer for the Hebrew language, especially in relation to Jewish Kabbalistic interpretation of its relativity to this religion. I absolutely recommend this book to anyone who wants to study this language, although there are relatively little provisions for syntax, linguistic descriptions, etc. other than a detailed descriptions of letters relating to interpretations.I still recommend Gershom Sholem's translation for the beginner Kabbalah student, although one should really wait (as recommended by the sages) until at least their 35th birthday! It can get very depressing and mess with your heart, mind and soul, if you are not already prepared for the depth of Kabbalah study in general!The Bahir is very unique from previous Kabbalistic works that I have studied in the past, including the Sefer Yetzirah, the Zohar, etc. I had studied these for quite some time before indulging in the study of the Bahir, and I am very glad I did, because I would probably be very lost in some of the interpretations and relative inferences to what I had previously studied.In relation to previous studies, the Bahir is EXTREMELY detailed and technical in orientation and provides a deeper understanding of the values of Hebrew letters in relation to their "relative mystical meanings", especially in relation the the 10 Seiferot and their mystical significance.Aside from a few English typos, I found the book to be quiet professional in addressing details about interpretations of Kabbalistic mysticism. For a gentile lacking general knowledge of many aspects of the Jewish language, religion and culture, except for a few friends in Malibu that probably have never heard of this book, or if so, probably are barely aware of its contents, just as I am pretty unfamiliar with my Catholic religious heritage...(I flunked freshman religion at my Catholic high school!) I really learned more about the "Christian" old testament through studying the Jewish religion(s)and Kabbalah, as I found mysticism to be more intersting and closer to truth than mainstream "religions".Kaplan provides exceptional translations of this work, however I have nothing with which to compare this work, as this was my first Bahir experience. I found several of the other reviews here to be quite helpful and accurate in representing the significance of this work and translation, also contributing to my selection of this work by this specific author/translator. He does give a very detailed historical representation of progression of Kabbalah in general in the introduction.My primary interest in this book was the "technical interpretations" of more detailed aspects of mystical interpretation of the Sefer Yetzirah, the ten Seiferot, etc.

Kaplan does a great job of explaining the meanings in this text. Luminaries like him are rare. I first read his book on the Sefer Yetzirah and it had a profound impact on me. Since then, I have purchased the Bahir and some of Kaplan's other works.

I have a terrible memory and have struggling to internalize some of the concepts Ive been studying for the past three years. This book has definitely taken my studies and subsequently my mind to (not higher) the hidden level. Simply transformational. I'd have given 5 stars if only it had been longer.

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Selasa, 05 Januari 2016

Download PDF Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer

Download PDF Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer

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Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer

Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer


Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer


Download PDF Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer

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Stranger to History: A Son's Journey through Islamic Lands, by Aatish Taseer

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There are so many layers to this touching book. At its most basic level, it is about the relationship between a father and a son, but it is also about the complex political situation unraveling in Pakistan, and, subsequently, about the irrevocable rift between the same father and son. It is also about the idea of Pakistan, which inevitably means, Taseer explains, its opposition to India. He chronicles a poignant pilgrimage because his account is also about the loss of his father. Salman Taseer, the governor of the province of Punjab, was assassinated by his bodyguard for being an enemy of the Muslim faith. His crime was defending a Christian woman accused of blasphemy. In addition, Stranger to History is a prophetic book. As Taseer recalls his eight-month journey in Pakistan, Turkey, Syria, and Iran, he witnesses intimations of turmoil to come: the anger leading up to the Arab Spring, the faces of the now suppressed Green Revolution following the disputed election of Iranian president Mahmoud Ahmadinejad, and the atrocities of the Assad regime. Moving and exceedingly relevant. --June Sawyers

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Review

“A subtle and poignant work by a young writer to watch.” ―V.S. Naipaul“This is a work that ought to be read by policy-makers in Whitehall and Washington as well as in Islamic countries--for its insights into the thinking of angry young Muslim men.” ―The Spectator

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Product details

Paperback: 352 pages

Publisher: Graywolf Press; Reprint edition (November 13, 2012)

Language: English

ISBN-10: 155597628X

ISBN-13: 978-1555976286

Product Dimensions:

5.5 x 1 x 8.3 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

18 customer reviews

Amazon Best Sellers Rank:

#635,781 in Books (See Top 100 in Books)

I enjoyed this book. The author has a flair for description, so you can understand why his other books are novels. I loved his descriptions of people, how in a few short sentences he captured something peculiar and telling about appearances. It always made the book worth reading even in those few parts where it felt a little slow. That said, there is one thing I find hard to believe. How is it that someone growing up in Delhi can know "nothing" of Islam? He makes it seem like he grew up in Fiji or some island where you simply don't come across Muslims or Islam in any meaningful way. But in Delhi, you have mosques, classmates, shopkeepers, monuments, ghazals etc. etc. --- it is a living faith in the full sense of the word, exemplified by places like the Jama Masjid, to name only one. He is not someone who until this trip made at age 25 is naïve, being an intellectual, and so this innocence regarding Islam, the faith of his father, sounds a bit contrived to me, contrived to serve a book's publisher and a plot. In other aspects, however, it is well worth reading, if a bit superficial, at least in its treatment of history, which it could only dabble in given the main thrust and interest the book holds for the reader. The parts relating to his father and extended Pakistani family were the best, and these are artfully interspersed throughout the book. A good read by an objective yet intimate observer.

In a recent review for Poetry Magazine, the poet and journalist Austin Allen asserts that T. S. Eliot’s body of work “entices all of us, even the most Prufrockian schlub, to view history as personal—and to personify it as the source of our daily temptations and frustrations” (September 2015). Aatish Taseer, no schlub, Prufrockian or otherwise, in his 2011 memoir, Stranger to History: A Son’s Journey Through Islamic Lands, nevertheless has written a contemporary substantiation to Allen's claim.Taseer personifies the psychological world he grew up in, Punjabi, India, haunted by its pre-Partition past. A deeply serious person, tall, handsome, engaging, considerate, with an encyclopedic knowledge of Indian languages, culture and history, Taseer’s eyes, even at instances of high – or low – hilarity, are shadowed not only with his own past and its disillusionments, but with disenchantment, sorrow, in what he sees as the cultural fall of a century. He is taken with the idea of the 1947 split of Pakistan from India as a symbol of himself, or perhaps it works the other way around: perhaps he is a symbol of it. His eight-month journey through strongholds of the Islamic world – with only his British passport to defend him - and he dispassionately interviews locals as he goes – begins in Turkey, where politics and faith are purposely, sometimes heedlessly, insensibly divorced, proceeds through Syria, Saudi Arabia and Iran, where politics and religion are one, and ends at ailing Pakistan – when he crosses on foot – demonstrating an admirable lack of prudence.Henry James, in his essay "The Art of Fiction,” offers this advice to writers: “Try to be one of the people on whom nothing is lost!” Taseer is not looking for corroboration of a position he already holds, but for understanding of the phenomena he observes, beginning with an alienated Muslim teenager in Britain, and ending with his deceptively unfettered father, the Pakistani businessman and politician who was assassinated by his own bodyguard in 2012: pretzel logic, irrationality, fanaticism, rebellion, and fear, all in relation to a history embattled with the present, a history that is ever eroding from consciousness. Taseer asks, What is the nature and source of this faith that has become, in the modern world, so deeply politicized? What has happened, if they still exist, to cultural Muslims, whom he defines in an article for the Huffington Post, but ends Stranger to History with a sense of separation from, as: “intellectuals, poets, writers [who] took great pride in the challenge that they, as men of learning, were obliged to present to men of faith. Long before dissent and irreverence came to be seen as a Western contamination, they had been an organic part of the Islam of the Indian subcontinent … [and are] now most endangered of endangered creatures: the atheist Muslim. A man, who though not religious, was nonetheless steeped in the culture of Indian Islam; an unbeliever, yes; but, by no means, deracinated … [who] represented a certain intellectual and cultural self-confidence … this kind of man had, in our time, all but disappeared … In a world of ever sharper polarities, the cultural Muslim, around till just the other day, had been edged out; he was, in some respects, the supreme casualty of the age” (November 2012).In the end, however, Taseer feels estranged, and herein is the source for the book’s title, even from this notion of the cultural Muslim. He is caught by conjunctions between Islam and “politics somehow,” a phrase lobbed at him during an interrogation in Iran, a phrase that strikes him as so calculatedly disingenuous that he turns it over and over in his head throughout the center of the book. Islam’s “small and irrelevant rules,” he concludes, “were turned on the people to serve the faith’s political vision. For the faith to remain in power in a complex [modern] society, it had to beat down the bright and rebellious members of that society with its simplicities.”Stranger to History is studded with winning observations. The game of cricket, so popular in the subcontinent, is “a dress rehearsal for war;” Iran’s police state is a “tyranny of trifles;” Punjab, bisected in Partition, retains unity in “language, song, poetry, clan affiliation, and a funereal obsession with certain tragic romances.” Ha.At times, however, Taseer loses track of his readers, his sense of audience, and although he is mostly careful to explain, he occasionally becomes mired in what is obvious to him, and will fall into sentences that are inexplicable: “In the end, the story could only be seen in its context, a vignette in Pakistan’s Hobbesian political life. The extreme shows of defiance – not signing the admission or not paying the ransom – could also come to seem like bravado rather than courage when the people who endured them saw them as training rather than injustice.” It’s these last four words I cannot unpack: training rather than injustice? However, this failure may be my own. Possibly, I just don't get it.But if I am right, abrupt summations like this one are the book’s only flaw. And although its publication was four years ago and concerns a world where there have been marked escalations in the troubles Taseer explores, it is important reading for those of us, West and East, who hope to better understand, and with knowledge become better able to act in ways that will help us circumvent more tragedy.“Decay is real,” Taseer told me in an informal interview, ruing society’s current disengagement with the past. As much as he may see intersection in his own plural history, including disconnection, as an analogy for what is happening in the larger social order, it is no stretch to see ourselves similarly. Our personal memories are shaded by our search for patterns. And the days of our ancestors live inside us, whether we recognize the fact or not.

A father writing a letter to a son expressing his unhappiness over a few things might seem quite normal and insignificant to most of us. However, one such letter triggered a chain of events in which a son traveled thousands of miles, spent more than 200 days in travel, understood what it means to be Muslim in the 21st century and came up with a beautiful book that educates one and all about the lives of the people in the Islamic heartlands of the world. Aatish Taseer, son of Salman Taseer (a politician in Pakistan) & Tavleen Singh (a highly respected journalist from India) had an upbringing that was unique and yeah, as the book says “fractured”. To understand his own religion, he takes up this journey. Well, what are the events that make him take this up ? Read them in the book. He starts in Istanbul, a city that was the citadel of Islam at one point of time, from there he travels to the war-torn Syria, from there to “Mecca” and then to Tehran before going to Pakistan. He also travelled through Yemen and Oman but the book does not cover that part of the journey. The journey was a quest to understand Islam and its followers, in a way the author wishes to find out what it is like to be a Muslim in the 21st century. So throughout the book we see the author interacting with the people and trying to understand the society, the govt and the religion in all the countries. The Government, the religion and the society at large 3 important factors aren’t they ? All these 3 are very important to any common man and how all 3 of them interact with each other is key for us to formulate our perceptions about the world we live in. The author devotes good time in making us understand how govt, society at large & religion are interacting with one another in the heartlands of Islam. This helps us understand the thought-process of the denizens in these lands and we get to see how they react to the seemingly good, bad and ugly things of the world. For example, as we travel to Istanbul with the author, we get to see how an otherwise very moderate and career loving person, an aspirant of higher education, a man who wanted to excel in commerce and markets, become a student of theology and exhibit right leanings, at times his words would sound slightly fearful. We feel pained when he explains that it all happened due to the inherent biases in the system. In Syria, we see how people perceive that news papers in the west are controlled by the State. How, the protests in front of the embassies turn violent and people do not buy the point that in the west, State and fourth estate are different. The author takes us to Abu Nour, a revered place of learning in Syria, where we end up witnessing how historical facts are distorted to suit individual interests and how people end up getting misguided due to the fiery sermons of a select few. To me the author’s stay in Tehran is one of the most interesting episodes in the book. A seasoned man who was part of the Islamic revolution in Iran is now seen lamenting at the state of affairs in the country. According to him , “Under the rule of Shah there was high dose of modernity but people were religious, there were pubs but the mosques too were full. With the modern govt, we see that the govt is enforcing religion but people are moving away from it. The mosques are empty“. This is one of the key takeaways from the book, isn’t it ? One cannot and should not force things on people what happens when you force stuff of people and commit non-religious acts in the name of religion? Well Iran and the angst of the people there serve as the perfect answer. Knowing about “the power of the State” via authors experiences @ Iran is definitely a fantastic reading experience. As we enter Pakistan along with Aatish, we get to see more. The description of Pakistan and the troubles and travails of people there make it a must read. The author takes us to Sind, Lahore and shows us a day in life of the people there. The way the author meets his father and the conversation that follows is something you ought to read. All in all an awesome work, the best part of the book is that it does not criticize the religion. It only depicts how people are viewing it. The State, individuals and groups have their own interests and view points, how does all this effect the commoner? do read the book for the answers. Two key take- aways for me from the book are(i) forcing things on people in the name of religion and adherence might prove disastrous for any nation.(ii) the experiences of people shape their views and hence gross generalizations based on religion are never correct. This book is indeed an eye opener and the readers learn a number of things from Aaatish Taseer’s journey. Aatish might have been a stranger to history some time ago , you will not be one once you read his book. Do pick the book it’s a real good and educating one. You will be happy that you read it.

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